Preamble to our Church Constitution

We, being born-again and Bible-believing Christians by faith in the Lord Jesus Christ; believing the Bible to be the divinely inspired and authoritative Word of God and final authority for all Christian faith and practice; accepting the historic Baptist distinctives; in the interests of growth in grace and knowledge of Jesus Christ through worship and work; and that we might fulfill our responsibilities to propagate the Word of God both at home and abroad; and to contend earnestly for the faith (Jude 1:3); and that “all things might be done decently and in order” (I Corinthians 14:40); we do, therefore, band ourselves together as a body of immersed believers in Jesus Christ and hereby adopt the following constitution as the statement of our faith and principles for the government of our local church.


The purpose of this church shall be to accomplish the will of the Lord Jesus Christ through the uniting of Christians in fellowship faithful to the Word of God, through the preaching of the whole counsel of God through Christian education, for spiritual edification of saints, the winning of lost sinners to Christ, the propagation of the gospel both at home and abroad, and for the observance of the ordinances.

Gene McCubbin, Pastor

Gene was born on Mother’s day in 1942 in his grandparent’s farm home near Fulton, Missouri. As a child, he attended church with his cousins and was baptized at the age of 12. After Fulton High School graduation, he worked for an insurance company, and through the witness of an associate at work, he found that although he was a baptized church member, he was not a Christian.

He accepted Christ as his Savior at work which resulted in a changed life. His education includes Bob Jones University, Greenville, S.C., University of Missouri at Columbia, and Central Baptist Seminary in Minneapolis. He pastored the Calvary Baptist Church of Granada, MN. 

Under the authority of Calvary Baptist, he went went to Columbia, MO to plant a new church (Faith Baptist) which began with eight members and grew to a self-supporting ministry with an acreage, new building, a bus ministry and a Christian School. After 13 years at Faith Baptist, the Lord used him to plant Heritage Bible Baptist under the authority of Tri-City Baptist Church then in Raytown, MO.  God has blessed this ministry into a self-supporting ministry including the purchase of their present property in 2004.  Since then, they have upgraded the building with new steel siding, roof, kitchen, carpet, heat/AC, bathrooms, baptistry and hookup for a travel trailer.  God has also blessed Heritage with an outreach that includes prisoners under the leadership of Charles E. Johnston.  This has expanded from him personally visiting local prisoners to those in Missouri, Kansas, Iowa, Nebraska, and Oklahoma.  His Bible Studies reaches out to prisoners in numerous other states who request his literature.  We appreciate your prayers for souls to be saved in this outreach.  
Gene is happily married to Norma Benedict of Columbia since 1966. God has given them two sons, now married, and currently serving the Lord as police officers, and three grandchildren.

Statement of Faith

A. The Holy Scriptures. We believe the Holy Scriptures, consisting of the Old and New Testaments only, to be the plenary, verbally inspired Word of God, inerrant in the original manuscripts, authoritative, infallible and God breathed; and that they are the only supreme and ultimate authority for faith and practice (II Timothy 3:16-17; II Peter 1:19-21; Matthew 5:18; I Corinthians 2:10-13).   We believe that God has preserved His Word for every age.  We accept the preservation of the Old Testament through the Hebrew Masoretic text; and we accept the preservation of the New Testament through the Textus Receptus.  Therefore, we use only the King James Version.  

B. The Godhead. We believe in one triune God, existing in three persons, Father, Son and Holy Spirit, eternal in being, identical in essence, equal in power and glory and having the same divine attributes and perfections; yet exercising them in varied offices (Deuteronomy 6:4; Matthew 28:19; John 14:7-12; 16:7; II Corinthians 13:14).

C. The Person And Work Of Jesus Christ.

  1. We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived of the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful man (Matthew 1:18-20; John 1:1-2,14,18; Luke 1:35).
  2. We believe that the Lord Jesus Christ died for our sins according to the scriptures, as a substitutionary sacrifice, and that all who receive Him are justified on the ground of His shed blood (Romans 3:24-26; 4:25; I Corinthians 15:3-4; II Corinthians 5:21).
  3. We believe in the resurrection of the crucified body of our Lord Jesus Christ and that our redemption and salvation is guaranteed to us by His literal, physical resurrection from the dead; in His bodily ascension into heaven; and in His present life there for us as High Priest and Intercessor (Matthew 28:5-6; I Corinthians 15:12-19; Acts 1:9; Hebrews 4:14-16: 7:23-25; 9:24; I John 2:1-2).
  4. We believe in “that blessed hope” which is the PERSONAL, VISIBLE, PRETRIBULATIONAL, PREMILLENNIAL and IMMINENT return of our Lord and Saviour, Jesus Christ (I Corinthians 15:51-53; I Thessalonians 4:1417; Titus 2:13; I John 3:2-3).

D. The Second Coming Of Christ. We believe in the personal, pre-tribulational, imminent coming of the Lord Jesus Christ for His own, the church, and His subsequent personal, pre-millennial return visibly to the earth to establish His kingdom and to reign for-a millennium over the entire earth from the throne of David (II Samuel 7:12-16; Zechariah 14:4-1-1; Luke 1:30-33; Acts 15:14-18; I Thessalonians 4:13-18; I Corinthians 15:51-52; Revelations 19:11-16; 20:6).

E. The Personality Of The Holy Spirit. We believe that the Holy Spirit is a Divine Person, equal with the Father and the Son and of the same substance and nature; that He convicts the world of sin, righteousness and judgment; bears witness to the truth; is the agent of the new birth; and that He seals, endues, guides, teaches, witnesses to, sanctifies, and helps the believer; that He baptizes them into the church, the Body of Christ, indwells them permanently, seals them unto the day of redemption, bestows spiritual gifts upon each one, and fills for service those yielded to Him. We believe that certain of the spiritual gifts of the Holy Spirit to the church such as apostleship, prophecy and tongues were temporary, were needed only in the infancy of the church and are not to be expected today.

We believe that the Holy Spirit testifies concerning Jesus Christ and never leads any person, at any time, contrary to the teaching of the Bible (John 3:8; 14:16; 15:26-27; 16:7-15; Acts 5:1-4; I Corinthians 12:4-13; 13:8-11; Ephesians 4:30; 5:18).

F. The Total Depravity Of Man. We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell and thereby incurred not only physical death, but also spiritual death, which is separation from God; and that all mankind have inherited a sinful nature, became willful sinners with the first expression of personal choice, are totally unable to regain their former position, and are without excuse before God (Genesis 1:26; 3:1-24; Romans 3:23; 5:12; 1:20; Ephesians 2:1-6,12).

G. Salvation, Regeneration, Eternal Security Of The Believer.

  1. We believe that salvation is a gift of God brought to men by grace and received by personal faith in the Lord Jesus Christ, whose blood was shed on Calvary for the forgiveness of sins. Salvation is solely through faith in the Lord Jesus Christ who shed His blood for the forgiveness of our sins and, being a gift, is not earned by any good works whatsoever. All those who receive Jesus Christ as Lord and Saviour are regenerated and become sons of God (Ephesians 1:7; 2:8-9; John 1:2; 3:5-7).
  2. We believe that the scriptures teach that regeneration or the new birth, is that change in the soul by the Holy Spirit by which a new nature and spiritual life, not before possessed, are imparted, and the person becomes a new creation in Christ Jesus; and without it salvation is impossible (John 3:3-6; II Corinthians 5:17; I Peter 1:23; Titus 3:5).
  3. We believe that the salvation of every believer is secure for all eternity from the moment of regeneration. This security is guaranteed to each believer by the fact that the life received is eternal life, by the keeping power of God, by the sealing ministry of the Holy Spirit, and by the interceding ministry of Christ (John 5:24; 10:27-30; Romans 8:1, 29-30, 38-39; Ephesians 4:30; Hebrews 7:25).

H. Sanctification. We believe that immediate, positional sanctification is that act of God whereby believers are, at the time of regeneration, eternally set apart as belonging to Him by redemption, thereby being place in the family of God as children, joint heirs with Jesus Christ (I John 3:1; Romans 8:14-17; I Corinthians 1:2; Hebrews 10:10-14).

We believe that progressive sanctification is the process by which, according to God’s will, we are made partakers of His holiness that it is progressive; that it is begun in regeneration; that it progresses if the believer is yielded to the Holy Spirit’s control; that it is carried on in the hearts of believers by the presence and power of the Holy Spirit through the Word of God, self-examination, watchfulness and prayer (I Thessalonians 4:13; 5:23; Proverbs 4:18; I John 2:29; Philippians 2:12-13; Ephesians 6:18; John 17:17).

We believe that ultimate sanctification will be the portion of every believer when finally in the presence of the Lord, complete and entire, with soul and spirit united in the resurrected body free from every trace or effect of sin and rebellion (I John 3:2; I Corinthians 15:52-54; Ephesians 4:30; 5:27; Philippians 4:20-21).

I. Separation. We believe in the Biblical doctrine of separation, which encompasses three things:

  1. The separation of the local church from all affiliation and fellowship with those who deny the verities of the “faith once delivered to the saints”;
  2. The separation of the individual believer from all worldly practices that may dishonor the Saviour;
  3. The separation of church and state (II Timothy 3:1-5; Romans 12:1-2; 14:13; I John 2:15-17; II John 9-11: II Corinthians 6:11; 7:1).

J. The Eternal State. We believe that the souls of those who have trusted in the Lord Jesus Christ for salvation do at death immediately pass into His presence and there remain in conscious bliss until the resurrection of the body at His coming when soul and body reunited shall be associated with Him forever in glory; but, that the souls of unbelievers remain after death in conscious misery unto the final 3udgement of the Great White Throne at the close of the millennium, when soul and body reunited shall be cast into the lake of fire from the presence of the Lord and from the glory of His power (Luke 16:19-26; 23:43; II Corinthians 5:8; Philippians 1:23; II Thessalonians 1:7-9; Revelations 20:11-15; 14:9-14; I Thessalonians 4:13-18).

K. The Church. We believe in the church – a living, spiritual body of which Christ is the Head (Matthew 16:16-18; I Corinthians 12:12-13; Galatians 3:27; Ephesians 1:22-23; 5:25-27).

We believe that each local church is a visible expression of the Body of Christ and is a congregation of believers in Jesus Christ immersed upon a credible confession of faith and associated together by covenant for worship, evangelism, and observance of the ordinances, and fellowship. We believe that the local church is the center of God’s program for this age, and that every Christian is bound by scripture to give his unhindered cooperation to the program of His local church (Acts 2:41-47; 14:27; 20:17; I Timothy 3:1-16; Titus 1:5-11; I Corinthians 3:10-17; 5:1-5; 11:2).

L. The Church’s Ordinances. We believe that the Lord Jesus instituted two ordinances, baptism and the Lord’s Supper, to be observed by all believers until His return.

We believe that baptism is the immersion in water of a believer in Christ, into the name of the Father, Son, and Holy Spirit to show forth by solemn and beautiful symbolism, the believer’s identification with Christ in His death, burial and resurrection, and that it is a scriptural prerequisite to church membership (Matthew 28:19; Acts 2:38-41; 8:36; Romans 6:3-5; I Peter 3:21).

We believe that the Lord’s Supper is partaking of bread and the fruit of the vine, as symbols of Christ’s body and blood, commemorating His suffering and death for us; that participation should be limited to those who have united to the local church by baptism and testimony, or to those who are baptized members of churches of like faith and practice, and that participation should be preceded by careful self-examination (I Corinthians 11:23-32; 5:1-5; Matthew 18:15-17).

M. The Great Commission. We believe that the Lord Jesus Christ has commissioned the church to take the gospel to the world, and that evangelism at home and abroad should be primary in the program of the local church (Matthew 28:19-20; Acts 1:8).

N. The Responsibility of Believers. We believe that all believers should seek to walk by the spirit, not bringing reproach upon their Lord and Saviour, exercising Christian liberty regulated by love, separated from worldly pleasures and practices, separated from organizational association with apostate groups (Romans 12:1-2; Galatians 6:16; I Corinthians 8:1-13; II Corinthians 6:14-17). –

We believe ~that it is the responsibility of all believers to witness by life and by word to the truths of the Holy Scriptures and to assume responsibility for the propagation of the gospel to all the world (Matthew 28:19-20; Acts 1:8).

We believe that it is the responsibility of all believers to remember the work of the local church and its extension ministries in prayer, to support it with their tithes and offerings as the Lord prospers them, to participate in all the regular services of the church as the Lord enables, and to voluntarily submit to the watch care and discipline of the local church (I Corinthians 16:2; Hebrews 10:19-25; 13:17-18).

0. Creation. We believe that God created the heavens and the earth, including all life, “each after its own kind”, by direct act, and not by any process of evolution and that the days of creation in Genesis, Chapter 1 were solar, that is, twenty-four (24) hour days (Genesis 1 and 2, Colossians 1:16-17; John 1:3; Exodus 20:9,11; 31:17).